pro- many. proponent, prolific, proliferate.
※Suffix
-tude indicating state or condition.
※Definition
sage:an aromatic plant with grayish-green leaves that are used as a culinary herb, native to southern Europe and the Mediterranean.
vigil:a period of keeping awake during the time usually spent asleep, especially to keep watch or pray.
unmitigated:absolute; unqualified.
asinine:extremely stupid or foolish.
fastidious:very attentive to and concerned about accuracy and detail.
debacle:a sudden and ignominious failure; a fiasco.
gaunt:(of a person) lean and haggard, especially because of suffering, hunger, or age.
mien:a person's look or manner, especially one of a particular kind indicating their character or mood.
whet:sharpen the blade of (a tool or weapon).
※Mutation
In biology, a mutation is the permanent alteration of the nucleotide sequence of the genome of an organism, virus, or extrachromosomal DNA or other genetic elements. Mutations result from errors during DNA replication or other types of damage to DNA, which then may undergo error-prone repair (especially microhomology-mediated end joining[1]), or cause an error during other forms of repair,[2][3] or else may cause an error during replication (translesion synthesis). Mutations may also result from insertion or deletion of segments of DNA due to mobile genetic elements.
※Francis of Assisi
Saint Francis of Assisi (Italian: San Francesco d'Assisi), born Giovanni di Pietro di Bernardone, informally named as Francesco (1181/1182 – 3 October 1226),was an Italian Roman Catholic friar and preacher. He founded the men's Order of Friars Minor, the women’s Order of Saint Clare, the Third Order of Saint Francis and the Custody of the Holy Land. Francis is one of the most venerated religious figures in history.
※St.Peter
Saint Peter , also known as Simon Peter, Simeon,or Simōn pronunciation (help·info) , according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Church. He is also the "Apostle of the Apostles", an honor 3rd-century theologian Hippolytus of Rome gave him, and the first pope of the Roman Catholic Church, ordained by Jesus in the "Rock of My Church" dialogue in Matthew 16:18. The ancient Christian churches all venerate Peter as a major saint and associate him with founding the Church of Antioch and later the Church in Rome, but differ about the authority of his successors in present-day Christianity.
※Bridge Over Troubled Water
by Simon and Garfunkel
When you're weary
Feeling small
When tears are in your eyes
I will dry them all
I'm on your side
When times get rough
And friends just can't be found
Like a bridge over troubled water
I will lay me down
Like a bridge over troubled water
I will lay me down
When you're down and out
When you're on the street
When evening falls so hard
I will comfort you
I'll take your part
When darkness comes
And pain is all around
Like a bridge over troubled water
I will lay me down
Like a bridge over troubled water
I will lay me down
Sail on Silver Girl,
Sail on by
Your time has come to shine
All your dreams are on their way
See how they shine
If you need a friend
I'm sailing right behind
Like a bridge over troubled water
I will ease your mind
Like a bridge over troubled water
I will ease your mind
※Scarborough Fair
by Simon and Garfunkel
Parsley, sage, rosemary & thyme
Remember me to one who lives there
She once was a true love of mine
Tell her to make me a cambric shirt
(On the side of a hill in the deep forest green)
Parsely, sage, rosemary & thyme
(Tracing a sparrow on snow-crested ground)
Without no seams nor needlework
(Blankets and bedclothes a child of the mountains)
Then she'll be a true love of mine
(Sleeps unaware of the clarion call)
Tell her to find me an acre of land
(On the side of a hill, a sprinkling of leaves)
Parsely, sage, rosemary, & thyme
(Washed is the ground with so many tears)
Between the salt water and the sea strand
(A soldier cleans and polishes a gun)
Then she'll be a true love of mine
Tell her to reap it in a sickle of leather
(War bellows, blazing in scarlet battalions)
Parsely, sage, rosemary & thyme
(Generals order their soldiers to kill)
And to gather it all in a bunch of heather
(And to fight for a cause they've long ago forgotten)
Then she'll be a true love of mine
Are you going to Scarborough Fair?
Parsley, sage, rosemary & thyme
Remember me to one who lives there
She once was a true love of mine.
※Sound of Silence
by Simon and Garfunkel
Hello darkness, my old friend
I've come to talk with you again
Because a vision softly creeping
Left its seeds while I was sleeping
And the vision that was planted in my brain
Still remains
Within the sound of silence
In restless dreams I walked alone
Narrow streets of cobblestone
‘Neath the halo of a streetlamp
I turned my collar to the cold and damp
When my eyes were stabbed by the flash of a neon light
That split the night
And touched the sound of silence
And in the naked light I saw
Ten thousand people, maybe more
People talking without speaking
People hearing without listening
People writing songs that voices never share
No one dare
Disturb the sound of silence
“Fools” said I, “You do not know
Silence like a cancer grows
Hear my words that I might teach you
Take my arms that I might reach you”
But my words like silent raindrops fell
And echoed in the wells of silence
And the people bowed and prayed
To the neon god they made
And the sign flashed out its warning
In the words that it was forming
And the sign said “The words of the prophets
Are written on the subway walls
And tenement halls
And whispered in the sounds of silence”
※Vocabulary Journal
WEEK34
site(v) "to give a location to,
place," 1590s, from site (n.). Related: Sited;
siting.
(n) "place or position occupied by something,"
especially with reference to environment, late 14c., from Anglo-French site,
Old French site "place, site; position," and directly from
Latin situs "a place, position, situation, location,
station; idleness, sloth, inactivity; forgetfulness; the effects of
neglect," from past participle of sinere
"let, leave alone, permit," from PIE *si-tu-,
from root *tkei- "to settle, dwell, be home" (see home (n.)).
vigil(n) c. 1200, "eve of a religious
festival" (an occasion for devotional watching or observance), from
Anglo-French and Old French vigile "watch, guard; eve of a
holy day" (12c.), from Latin vigilia "a watch,
watchfulness," from vigil "watchful, awake, on the watch,
alert," from PIE root *weg- (2) "be lively or active,
be strong" (source also of Old English wacan
"to wake up, arise," wacian "to be
awake;" Old High German wahta "watch, vigil;" see wake (v.)). Meaning "watch kept on
a festival eve" in English is from late 14c.; general sense of
"occasion of keeping awake for some purpose" is recorded from 1711.
cumbersome(adj) late 14c., from cumber (v.) + -some (1). Meaning "unwieldy, hard
to carry" is from 1590s. Related: Cumbersomely;
cumbersomeness.
interrogate(v) late 15c., a back-formation from interrogation or else from Latin interrogatus,
past participle of interrogare "to ask,
question." The Old French word was interroger
(14c.) which yielded English interroge (late 15c.), now obsolete.
Related: Interrogated; interrogating.
divulge(v) mid-15c., from Latin divulgare
"publish, make common," from dis-
"apart" (see dis-) + vulgare
"make common property," from vulgus
"common people" (see vulgar). Related: Divulged; divulging.
fluctuate(v) 1630s, from Latin fluctuatus,
past participle of fluctuare "to undulate"
(see fluctuation). Related: Fluctuated; fluctuates;
fluctuating.
commodious(adj) early 15c., "beneficial,
convenient," from Medieval Latin commodiosus
"convenient, useful," from Latin commodus
"proper, fit, appropriate, convenient, satisfactory" (see commode). Meaning "roomy,
spacious" first attested 1550s. Related: Commodiously;
commodiousness.
antiquated(adj) 1620s, past participle adjective
from antiquate (1530s) "to make old or obsolete,"
from Latin antiquatus, past participle of antiquare
(see antique (adj.)). An older adjective in the
same sense was antiquate (early 15c.), from Latin.
disheveled(adj) also dishevelled,
early 15c., "without dressed hair," parallel form of dishevel
(adj.); see dishevel. General sense of "with
disordered dress" is from c. 1600.
façade(n) 1650s, "front of a
building," from French façade (16c.), from Italian facciata
"the front of a building," from faccia
"face," from Vulgar Latin *facia (see face (n.)). Figurative use by 1845.
asinine(adj) c. 1600, "obstinate,
stupid," from Latin asininus "stupid,"
literally "like an ass," from asinus
"ass," also "dolt, blockhead" (see ass (n.1)). The literal sense in
English is recorded from 1620s.
grimace(v) 1707, from French grimacer,
from grimace "grotesque face" (see grimace (n.)). Related: Grimaced;
grimacing.
(n) 1650s, from French grimace
(15c.) "grotesque face, ugly mug," possibly from Frankish or another
Germanic source (compare Old Saxon grima "face mask,"
Old English grima "mask, helmet"), from the same root as grim (adj.). With pejorative suffix -azo
(from Latin -aceus).
calumny(n) "False & malicious
misrepresentation of the words or actions of others, calculated to injure their
reputation" [Fowler], mid-15c., from Middle French calomnie
(15c.), from Latin calumnia "trickery, subterfuge,
misrepresentation, malicious charge," from calvi
"to trick, deceive," from PIE root *kel- (6)
"to deceive, confuse" (source also of Greek kelein
"to bewitch, seduce, beguile," Gothic holon
"to deceive," Old Norse hol "praise,
flattery," Old English hol "slander," holian
"to slander").
pittance(n) c. 1200, "pious donation to a
religious house or order to provide extra food; the extra food provided,"
also "a small portion, scanty rations," from Old French pitance
"pity, mercy, compassion; refreshment, nourishment; portion of food
allowed a monk or poor person by a pious bequest," apparently literally
"pity," from pitié (see pity). Meaning "small amount,
portion" first recorded 1560s.
au
courant(adj) "aware of current
events," 1762, French, literally "with the current" (see current (n.)).
fastidious(adj) mid-15c., "full of pride,"
from Latin fastidiosus "disdainful, squeamish, exacting,"
from fastidium "loathing, squeamishness; dislike,
aversion; excessive nicety," which is of uncertain origin; perhaps from *fastu-taidiom,
a compound of fastus "contempt, arrogance, pride," and taedium
"aversion, disgust." Fastus is possibly from PIE *bhars-
(1) "projection, bristle, point," on the notion of
"prickliness" (Watkins) or "a semantic shift from 'top' to
'haughtiness' which is conceivable, but the u-stem is not attested
independently" [de Vaan], who adds that "fastidium
would be a tautology." Early use in English was both in passive and active
senses. Meaning "squeamish, over-nice" in English emerged 1610s.
Related: Fastidiously; fastidiousness.
noisome(adj) late 14c., "harmful,
noxious," from noye "harm, misfortune,"
shortened form of anoi "annoyance" (from Old
French anoier, see annoy) + -some (1). Meaning
"bad-smelling" first recorded 1570s. Related: Noisomeness.
unkempt(adj) 1570s, from un- (1) "not" + kempt
"well-combed, neat," from variant past participle of Middle English kemben
"to comb," from Old English cemban
"to comb," from Proto-Germanic *kambijan,
from *kamb- "comb" (see comb (n.)). Form unkembed is
recorded from late 14c. The verb kemb is rare after 1400s, but
its negative past participle form endures.
WEEK35
parable(n) mid-13c., parabol, modern form from early 14c., "saying or
story in which something is expressed in terms of something else," from
Old French parable "parable, parabolic style in writing"
(13c.), from Latin parabola "comparison," from
Greek parabole "a comparison, parable," literally
"a throwing beside," hence "a juxtaposition," from para-
"alongside" (see para- (1)) + bole "a throwing, casting, beam, ray," related
to ballein "to throw" (see ballistics).
Replaced Old English bispell. In Vulgar Latin, parabola took on the meaning "word," hence Italian parlare, French parler "to speak" (see parley (n.)).
Replaced Old English bispell. In Vulgar Latin, parabola took on the meaning "word," hence Italian parlare, French parler "to speak" (see parley (n.)).
lampoon(v) 1650s, from lampoon (n.), or else from French lamponner, from the Middle
French noun. Related: Lampooned; lampooning.
(n) "A personal satire; abuse; censure written not to reform but to vex"
[Johnson], 1640s, from French lampon (17c.), a word of
unknown origin, said by French etymologists to be from lampons
"let us drink," which is said to have been a popular refrain for
scurrilous songs, in which case it would be originally a drinking song. French lampons
is from lamper "to drink, guzzle," a nasalized form of laper
"to lap," from a Germanic source akin to lap (v.). Also see -oon.
countenance(v) late 15c., "to behave or act," from countenance (n.). Sense of "to favor, patronize" is from 1560s, from notion
of "to look upon with sanction or smiles." Related: Countenanced;
countenancing.
(n) mid-13c., from Old French contenance "demeanor,
bearing, conduct," from Latin continentia "restraint,
abstemiousness, moderation," literally "way one contains
oneself," from continentem, present participle of continere
(see contain). Meaning evolving Middle English from "appearance" to
"facial expression betraying a state of mind," to "face"
itself (late 14c.).
sanctimonious(adj) c. 1600 (in "Measure for Measure," with the disparaging sense
"making a show of sanctity, affecting an appearance of holiness"),
from sanctimony + -ous. The un-ironic, literal sense was used occasionally in English from c.
1600 to c. 1800. Related: Sanctimoniously; sanctimoniousness.
equanimity(n) c. 1600, "fairness, impartiality," from French équanimité,
from Latin aequanimitatem (nominative aequanimitas)
"evenness of mind, calmness; good-will, kindness," from aequanimis
"mild, kind," literally "even-minded," from aequus
"even, level" (see equal (adj.)) + animus "mind, spirit" (see animus). Meaning "evenness of temper" in English is from 1610s.
effrontery(n) "shamelessness, impudence, boldness in transgressing the bounds of
modesty and propriety," 1715, from French effronterie,
from effronté "shameless," from Old French esfronte
"shameless, brazen," probably from Late Latin effrontem
(nominative effrons) "barefaced, shameless," from
assimilated form of Latin ex "out" (see ex-) + frontem (nominative frons)
"brow" (see front (n.)). Also compare affront.
Latin frontus had a sense of "ability to blush," but the literal sense of effrontery often has been taken to be "putting forth the forehead." Forehead in Johnson's Dictionary (1755) has a secondary sense of "impudence; confidence; assurance; audaciousness; audacity." English had an earlier verb effront "treat with effrontery" (17c.).
Latin frontus had a sense of "ability to blush," but the literal sense of effrontery often has been taken to be "putting forth the forehead." Forehead in Johnson's Dictionary (1755) has a secondary sense of "impudence; confidence; assurance; audaciousness; audacity." English had an earlier verb effront "treat with effrontery" (17c.).
nonentity(n) also nonentity, c. 1600, "something which does not
exist," from non- + entity. Meaning "a person or thing of no importance" is attested from
1710.
flabbergasted(adj) 1772, flabbergasted, mentioned (with bored) in a
magazine article that year as a new vogue word, of uncertain origin. Perhaps
from some dialect (in 1823 flabbergast was noted as a Sussex
word), perhaps ultimately an arbitrary formation alluding to flabby
or flapper and aghast. "Like many other
popular words expressing intensity of action, ... not separable into definite
elements or traceable to a definite origin" [Century Dictionary]. Related:
Flabbergasted;
flabbergasting;
flabbergastation.
debacle(n) "disaster," 1848, from French débâcle
"downfall, collapse, disaster" (17c.), a figurative use, literally
"breaking up (of ice on a river)," extended to the violent flood that
follows when the river ice melts in spring; from débâcler
"to free," from Middle French desbacler
"to unbar," from des- "off" + bacler
"to bar," from Vulgar Latin *bacculare,
from Latin baculum "stick" (see bacillus). Sense of "disaster" was present in French before English
borrowed the word.
vivacious(adj) 1640s, from Latin vivax (genitive vivacis)
"lively, vigorous" (see vivacity) + -ous. Related: Vivaciously.
gaunt(adj) "lean and haggard," from or as if from hunger, mid-15c. (as a
surname from mid-13c.), from Middle French gant, of
uncertain origin; perhaps from a Scandinavian source (compare Old Norse gand
"a thin stick," also "a tall thin man") and somehow
connected with the root of gander. Connection also has been suggested to Old French jaunet
"yellowish" [Middle English Dictionary].
mien(n) "facial expression," 1510s, probably a shortening of Middle
English demean "bearing, demeanor" (see demeanor) and influenced by Middle French mine
"appearance, facial expression," which is of unknown origin, possibly
Celtic (compare Breton min "beak, muzzle, nose,"
Irish men "mouth").
hirsute(adj) "hairy," 1620s, from Latin hirsutus
"rough, shaggy, bristly," figuratively "rude, unpolished,"
related to hirtus "shaggy," and possibly to horrere
"to bristle with fear" (see horror).
refute(v) 1510s, "refuse, reject," from Middle French réfuter
(16c.) and directly from Latin refutare "drive back;
rebut, disprove; repress, repel, resist, oppose," from re-
"back" (see re-) + -futare "to beat," probably from PIE root *bhau-
"to strike down" (see bat (n.1)).
Meaning "prove wrong" dates from 1540s. Since c. 1964 linguists have frowned on the subtle shift in meaning towards "to deny," as it is used in connection with allegation. Related: Refuted; refuting.
Meaning "prove wrong" dates from 1540s. Since c. 1964 linguists have frowned on the subtle shift in meaning towards "to deny," as it is used in connection with allegation. Related: Refuted; refuting.
pensive(adj) late 14c., from Old French pensif "thoughtful,
distracted, musing" (11c.), from penser
"to think," from Latin pensare "weigh,
consider," frequentative of pendere "weigh" (see
pendant). Related: Pensively; pensiveness.
whet(v) Old English hwettan "to whet, sharpen,"
figuratively "incite, encourage," from Proto-Germanic *hwatjan
(source also of Old Norse hvetja "to sharpen,
encourage," Middle Low German, Middle Dutch wetten, Old
High German wezzan, German wetzen
"to sharpen," Gothic ga-hvatjan "to sharpen,
incite"), from PIE root *kwed- "to sharpen" (source
also of Sanskrit codati "incites," literally
"sharpens;" Old English hwæt "brave, bold,"
Old Saxon hwat "sharp").
stupor(n) late 14c., from Latin stupor "insensibility, numbness,
dullness," from stupere "be stunned" (see stupid).
wince(v) c. 1300, wincen; mid-13c. winchen,
"to recoil suddenly," from Anglo-French *wenchir,
Old North French *wenchier (Old French guenchir)
"to turn aside, avoid," from Frankish *wenkjan,
from Proto-Germanic *wankjan (source also of Old High
German wankon "to stagger, totter," Old Norse vakka
"to stray, hover;" see wink (v.)). Originally of horses. Modern form is attested from late 13c.
Related: Winced; wincing.
cliche(n) 1825, "electrotype, stereotype," from French cliché,
a technical word in printer's jargon for "stereotype block," noun use
of past participle of clicher "to click" (18c.),
supposedly echoic of the sound of a mold striking molten metal. Figurative
extension to "trite phrase, worn-out expression" is first attested
1888, following the course of stereotype. Related: Cliched (1928).
WEEK36
genre(v) 1770, "particular style of art," a French word
in English (nativized from c. 1840), from French genre
"kind, sort, style" (see gender (n.)). Used especially in French for
"independent style." In painting, as an adjective, "depicting
scenes of ordinary life" (a domestic interior or village scene, as
compared to landscape, historical,
etc.) from 1849.
candid(adj) 1620s,
"white," from Latin candidum "white;
pure; sincere, honest, upright," from candere
"to shine," from PIE root *kand- "to
glow, to shine" (see candle).
In English, metaphoric extension to "frank" first recorded 1670s
(compare French candide "open, frank,
ingenuous, sincere"). Of photography, 1929. Related: Candidly;
candidness.
unsavory(adj) also unsavoury, early 13c., "tasteless, insipid,"
from un- (1) "not" +
savory (adj.). Meaning
"unpleasant or disagreeable to the taste" is attested from late 14c.;
of persons, from c. 1400. Related: Unsavoriness.
degrade(v) late 14c.,
from Old French degrader (12c.) "degrade,
deprive (of office, rank, etc.)," from des-
"down" (see dis-) + Latin gradi "to walk, go, step" (see grade (n.)). Related: Degraded; degrading.
venial(adj) c. 1300,
"pardonable," from Old French venial
"pardonable, excusable" (13c.) and directly from Late Latin venialis "pardonable," from Latin venia "forgiveness, indulgence, pardon,"
related to venus "sexual love, desire"
(see Venus). Related: Venially.
epitome(n) 1520s,
"an abstract; brief statement of the chief points of some writing,"
from Middle French épitomé (16c.), from Latin epitome "an abridgment," from Greek epitome "an abridgment, a cutting on the surface;
brief summary," from epitemnein "cut
short, abridge," from epi "into"
(see epi-) + temnein "to cut" (see tome). Sense of
"person or thing that typifies something" is first recorded c. 1600.
Related: Epitomical.
dexterity(n) 1520s, from
Middle French dexterité (16c.), from Latin dexteritatem (nominative dexteritas)
"readiness, skillfulness, prosperity," from dexter
"skillful," also "right (hand)" (source of Old French destre, Spanish diestro,
etc.), from PIE root *deks- "on the right
hand," hence "south" to one facing east (source also of Sanskrit
daksinah "on the right hand, southern,
skillful;" Avestan dashina- "on the right
hand;" Greek dexios "on the right
hand," also "fortunate, clever;" Old Irish dess
"on the right hand, southern;" Welsh deheu;
Gaulish Dexsiva, name of a goddess of fortune;
Gothic taihswa; Lithuanian desinas;
Old Church Slavonic desnu, Russian desnoj). The Latin form is with the comparative suffix -ter, thus meaning etymologically "the better
direction." Middle English dester meant
"right hand," and in heraldry dexter
means "on the right side."
grotesque(adj) "wildly
formed, of irregular proportions, boldly odd," c. 1600s, originally a noun
(1560s), from Middle French crotesque (16c., Modern
French grotesque), from Italian grottesco, literally "of a cave," from grotta (see grotto). The explanation
that the word first was used of paintings found on the walls of Roman ruins
revealed by excavation (Italian pittura grottesca)
is "intrinsically plausible," according to OED. Originally merely
fanciful and fantastic, the sense became pejorative, "clownishly absurd,
uncouth," after mid-18c. As the British name for a style of square-cut,
sans-serif letter, from 1875. Related: Grotesquely;
grotesqueness.
compassion(n) mid-14c.,
from Old French compassion "sympathy,
pity" (12c.), from Late Latin compassionem
(nominative compassio) "sympathy," noun
of state from past participle stem of compati
"to feel pity," from com "with,
together" (see com-) + pati "to suffer" (see passion).
Latin compassio is an ecclesiastical loan-translation of Greek sympatheia (see sympathy). An Old English loan-translation of compassion was efenðrowung.
Latin compassio is an ecclesiastical loan-translation of Greek sympatheia (see sympathy). An Old English loan-translation of compassion was efenðrowung.
repugnant(n) late 14c.,
"contrary, contradictory," from Old French repugnant
"contradictory, opposing" or directly from Latin repugnantem (nominative repugnans),
present participle of repugnare "to resist,
fight back, oppose; disagree, be incompatible," from re-
"back" (see re-) + pugnare "to fight" (see pugnacious). Meaning
"distasteful, objectionable" is from 1777.
acme(n) "highest point," 1560s, from Greek akme "(highest) point, edge; peak of anything,"
hence "prime (of life, etc.), the best time," from PIE *ak-ma-, suffixed form of root *ak-
"be sharp" (see acro-). In English it was
written in Greek letters until c. 1620. The U.S. grocery store chain was
founded 1891 in Philadelphia, Pennsylvania.
copious(adj) mid-14c.,
from Latin copiosus "plentiful," from copia "an abundance, ample supply, profusion,
plenty," from com- "with" (see com-) + ops (genitive opis)
"power, wealth, resources," from PIE root *op-
(1) "to work, produce in abundance," (see opus). Related: Copiously.
vehemently(adv) early 15c., from Middle French vehement,
veement "impetuous, ardent" (12c.), from
Latin vehementem (nominative vehemens)
"impetuous, eager, violent, furious, ardent, carried away," perhaps
[Barnhart] from a lost present middle participle of vehere
"to carry" (see vehicle). The other theory is
that it represents vehe- "lacking,
wanting" + mens "mind." Related: Vehement.
depict(v) early 15c.,
from Latin depictus, past participle of depingere "to portray, paint, sketch; describe,
imagine," from de- "down" (see de-) + pingere "to paint" (see paint (v.)). Related: Depicted; depicting.
naive(adj) 1650s,
"natural, simple, artless," from French naïve,
fem. of naïf, from Old French naif
"naive, natural, genuine; just born; foolish, innocent; unspoiled,
unworked" (13c.), from Latin nativus "not
artificial," also "native, rustic," literally "born,
innate, natural" (see native (adj.)). Related: Naively.
perfidious(adj) 1590s, from
Latin perfidiosus "treacherous," from perfidia (see perfidy). Related: Perfidiously; perfidiousness.
covet(v) mid-13c.,
from Old French coveitier "covet, desire, lust
after" (12c., Modern French convoiter,
influenced by con- words), probably ultimately from
Latin cupiditas "passionate desire, eagerness,
ambition," from cupidus "very
desirous," from cupere "long for,
desire" (see cupidity). Related: Coveted; coveting.
ingratiate(v) 1620s,
possibly via 16c. Italian ingraziarsi "to
bring (oneself) into favor," or an unrecorded Medieval Latin *ingratiatus, from Latin phrase in
gratiam "for the favor of," from in
"in" (see in- (2)) + gratia "favor, grace" (see grace (n.)). Related: Ingratiated; ingratiating.
penury(n) c. 1400, from
Latin penuria "want, need; scarcity,"
related to paene "scarcely."
ignominious(adj) early 15c.,
from Middle French *ignominieus
or directly from Latin ignominiosus "disgraceful,
shameful," from ignominia "disgrace, infamy,
loss of a (good) name," from assimilated form of in-
"not, opposite of" (see in- (1)) + nomen
(genitive nominis) "name" (see name (n.)). The
Latin spelling perhaps influenced by words from Old Latin gnoscere
"come to know." Related: Ignominiously; ignominiousness.



沒有留言:
張貼留言